Showing posts with label Christianity. Show all posts
Showing posts with label Christianity. Show all posts

Tuesday, June 7, 2011

:: St. Francis of Assisi ::

Stories About St. Francis
and the Animals

Stories abound of how St. Francis of Assisi (1182-1226) could communicate with animals and felt at one with all creation. Here are a few of the stories that were first recorded by Thomas of Celano during the 13th century. —retold by John Feister

St. Francis Preaches to the Birds

Father Francis and his companions were making a trip through the Spoleto Valley near the town of Bevagna. Suddenly, Francis spotted a great number of birds of all varieties. There were doves, crows and all sorts of birds. Swept up in the moment, Francis left his friends in the road and ran after the birds, who patiently waited for him. He greeted them in his usual way, expecting them to scurry off into the air as he spoke. But they moved not.

Filled with awe, he asked them if they would stay awhile and listen to the Word of God. He said to them: “My brother and sister birds, you should praise your Creator and always love him: He gave you feathers for clothes, wings to fly and all other things that you need. It is God who made you noble among all creatures, making your home in thin, pure air. Without sowing or reaping, you receive God’s guidance and protection.”

At this the birds began to spread their wings, stretch their necks and gaze at Francis, rejoicing and praising God in a wonderful way according to their nature. Francis then walked right through the middle of them, turned around and came back, touching their heads and bodies with his tunic.

Then he gave them his blessing, making the sign of the cross over them. At that they flew off and Francis, rejoicing and giving thanks to God, went on his way.

Later, Francis wondered aloud to his companions why he had never preached to birds before. And from that day on, Francis made it his habit to solicitously invoke all birds, all animals and reptiles to praise and love their Creator. And many times during Francis’ life there were remarkable events of Francis speaking to the animals. There was even a time when St. Francis quieted a flock of noisy birds that were interrupting a religious ceremony! Much to the wonder of all present, the birds remained quiet until Francis’ sermon was complete.

St. Francis, Rabbits and Fish

One day a brother brought a rabbit who had been caught in a trap to St. Francis. Francis advised the rabbit to be more alert in the future, then released the rabbit from the trap and set it on the ground to go its way. But the rabbit hopped back up onto Francis’ lap, desiring to be close to the saint.

Francis took the rabbit a few steps into the woods and set it down. But it followed Francis back to his seat and hopped on his lap again! Finally Francis asked one of his fellow friars to take the rabbit far into the woods and let it go. That worked. This type of thing happened repeatedly to Francis—which he saw as an opportunity to praise the glory of God. If the simplest creatures could be so endowed with God’s wonder, how much the more so we humans!

Fish were also known to obey Francis. Whenever a fish was caught and Francis was nearby, he would return the fish to the water, warning it not to be caught again. On several occasions the fish would linger awhile near the boat, listening to Francis preach, until he gave them permission to leave. Then they would swim off. In every work of art, as St. Francis called all creation, he would praise the artist, our loving Creator.

St. Francis and the Wolf

Perhaps the most famous story of St. Francis is when he tamed the wolf that was terrorizing the people of Gubbio. While Francis was staying in that town he learned of a wolf so ravenous that it was not only killing and eating animals, but people, too. The people took up arms and went after it, but those who encountered the wolf perished at its sharp teeth. Villagers became afraid to leave the city walls.

Francis had pity on the people and decided to go out and meet the wolf. He was desperately warned by the people, but he insisted that God would take care of him. A brave friar and several peasants accompanied Francis outside the city gate. But soon the peasants lost heart and said they would go no farther.

Francis and his companion began to walk on. Suddenly the wolf, jaws agape, charged out of the woods at the couple. Francis made the Sign of the Cross toward it. The power of God caused the wolf to slow down and to close its mouth.

Then Francis called out to the creature: “Come to me, Brother Wolf. In the name of Christ, I order you not to hurt anyone.” At that moment the wolf lowered its head and lay down at St. Francis’ feet, meek as a lamb.

St. Francis explained to the wolf that he had been terrorizing the people, killing not only animals, but humans who are made in the image of God. “Brother Wolf,” said Francis, “I want to make peace between you and the people of Gubbio. They will harm you no more and you must no longer harm them. All past crimes are to be forgiven.”

The wolf showed its assent by moving its body and nodding its head. Then to the absolute surprise of the gathering crowd, Francis asked the wolf to make a pledge. As St. Francis extended his hand to receive the pledge, so the wolf extended its front paw and placed it into the saint’s hand. Then Francis commanded the wolf to follow him into town to make a peace pact with the townspeople. The wolf meekly followed St. Francis.

By the time they got to the town square, everyone was there to witness the miracle. With the wolf at his side, Francis gave the town a sermon on the wondrous and fearful love of God, calling them to repent from all their sins. Then he offered the townspeople peace, on behalf of the wolf. The townspeople promised in a loud voice to feed the wolf. Then Francis asked the wolf if he would live in peace under those terms. He bowed his head and twisted his body in a way that convinced everyone he accepted the pact. Then once again the wolf placed its paw in Francis’ hand as a sign of the pact.

From that day on the people kept the pact they had made. The wolf lived for two years among the townspeople, going from door to door for food. It hurt no one and no one hurt it. Even the dogs did not bark at it. When the wolf finally died of old age, the people of Gubbio were sad. The wolf’s peaceful ways had been a living reminder to them of the wonders, patience, virtues and holiness of St. Francis. It had been a living symbol of the power and providence of the living God.

Friday, June 3, 2011

The Story of St. Michael

:: St. Michael the Archangel ::

The Archangel Saint Michael is perhaps one of the best known of the angels. Like Saint Gabriel and Saint Raphael he is not only an angel but also an Archangel, which is a chief angel. He is honoured in Christian tradition but also among the Jews and Moslems.

The name "Michael" means ”who is like God". The Greek word "angelos" means messenger.Angels are incorporeal creatures who praise God, act as messengers between God and man, and serve as guardians of nations, peoples, and individuals. Angels are often ordered into nine categories and are mentioned 192 times in Sacred Scripture. Four of these times St. Michael's name is recorded:

1) Daniel 10:13 ~ But the prince (that is the guardian angel of Persia) of the kingdom of the Persians resisted me one and twenty days, and behold Michael, one of the chief princes, came to help me...

2) Daniel 12:1 ~ But at that time (end of the world) shall Michael rise up, the great prince, who stands up for the children of your people.

3) Jude 1:9 ~ Yet when Michael the archangel was fiercely disputing with the devil about the body of Moses...

4) Apocalypse (Revelation) 12:7 - 9 ~ And there was a battle in heaven: Michael and his angels battled with the dragon, and although the dragon and his angels. fought back, they were overpowered and lost their place in heaven. The huge dragon, the ancient serpent known as the devil or Satan, the seducer of the whole world, was driven out and hurled down to earth and his minions with him.

From these passages four offices are often assigned to St. Michael:

v to fight against Satan and evil

v to rescue the souls of the faithful from the power of the devil

v to be the champion of God's people

v to summon people's souls from this earth and bring them to judgement

It is the later, future-oriented, drama found in the account from the Apocalypse (Revelation), which combined with other extra-scriptural and legendary traditions, to give us the story of St. Michael, as we know it:

After the creation of the heavens and earth, there was a battle in heaven. Lucifer, the "light-bearer", the "morning star", who was the chief among angels, rebelled against God. Because of Lucifer's envy, pride, and desire to sit upon God's throne, he did not want to be subject to God or to serve Him. He took a third of the angels into revolt with him. Michael however, was loyal to God, and declared he would serve God, for "who is like unto God" ("Michael"). With the other two-thirds of the angels he defeated Lucifer and cast him and his supporters out of heaven. Lucifer now became called Satan ("adversary") and those angels who supported him became devils. As a reward for his loyalty Michael was made the chief angel. Due to this leadership role the Church named the Archangel a Saint, and the Eastern Liturgy assigned him the title of the "Archistrategos" ("highest general").

Besides these roles of a military nature there is another role which was assigned to St. Michael, that of healer. This tradition started in Phrygia where many healing hot springswere dedicated to him. Soon Constantinople revered him as a celestial doctor. As time went on he was invoked in a variety of other roles. In Egypt he became the patron of the Nile and his feast is celebrated on the day that the river rises. Germany and France also have a special veneration for him that involves rugged natural landscape, such as mountains, the most famous of all being Mont. St. Michael in Brittany. He is the guardian of Portugal where his feast is celebrated on the third Sunday of June by special permission of the Pope. Among his other titles are: Prince, Angel of Chivalry, Angel of Judgement, and Angel of the Sun.

The cult of St. Michael is very old. The Jewish people revered him as the patron ofIsraeland he often appeared in the Hebraic Kabbal and other mystical writings and traditions.

In Christianity Pope Sylvester in Rome and Patriarch Alexander in Alexandria both introduced the feast in the fourth century. The Western Church celebrates the Feast of Saint Michael on September 29th, along with Saint Gabriel, Saint Raphael, and all the Archangels, while in the Eastern Church this same Feast is celebrated on November 8th.

The first emperor to convert to Christianity, Constantine the Great (324 - 337), built a church in honour of St. Michael on the Bosphorus at a spot called Anaplus, some fifty miles south of Constantinople. On the opposite headland on the Asiatic shore, the emperor Justinian built another church in St. Michael's honour. During the fourth and fifth centuries alone, within Constantinople and its vicinity, there were built some fifteen churches and chapels dedicated to this Archangel. Other cities and towns soon followed. Ravena, for example, erected a large church to St. Michael and kept his feast on June 9 th. During the reign of the emperor Arcadius, yet another famous church was built in Constantinople, by some healing springs, dedicated to St. Michael and all the "synaxis" (synod, assembly) of angels. This feast of the Synaxis of St. Michael and all the angels, was celebrated on November 8 th, and hence, this date became the main one in which the Archangel was revered in the Eastern Church. This feast quickly spread over the entire Greek, Syrian, and Coptic Church.

In both Western paintings and Eastern iconography, St. Michael is represented in certain standard artistic ways. He has a halo, denoting his sanctity, and is winged as most angels are.

The concept of angels being winged was a late one in Judaism, coming after the Babylonian captivity. The winged lions and bulls of the Assyrians and the griffins of the Hittites influenced the Israelites. In Western pictures he usually carries either a sword (denoting his defeat over Satan and evil), and/or a scale (depicting his role in the last judgement). Often a horned, winged, Satan or dragon is being trampled under foot and put to death. Frequently the gaping cavern of a burning hell is depicted as the intended destiny of the devil. Although some Eastern icons do have St. Michael holding a scale, or sword, and picture him triumphing over the evil one, mostly the Saint is portrayed as holding a staff and/or an orb, representing his messenger and seer roles and his sage, insightful governance. His face is fair and noble looking, and his entire pose is a peaceful and ethereal one.


:: Prayer to St. Michael ::

:: Help us and protect us from the evil one ::

Thursday, May 6, 2010

"What does the Bible say about drinking alcohol / wine? Is it a sin for a Christian to drink alcohol / wine?"

Answer: Scripture has much to say regarding the drinking of alcohol (Leviticus 10:9; Numbers 6:3; Deuteronomy 29:6; Judges 13:4, 7, 14; Proverbs 20:1; 31:4; Isaiah 5:11, 22; 24:9; 28:7; 29:9; 56:12). However, Scripture does not necessarily forbid a Christian from drinking beer, wine, or any other drink containing alcohol. In fact, some Scriptures discuss alcohol in positive terms. Ecclesiastes 9:7 instructs, “Drink your wine with a merry heart.” Psalm 104:14-15 states that God gives wine “that makes glad the heart of men.” Amos 9:14 discusses drinking wine from your own vineyard as a sign of God’s blessing. Isaiah 55:1 encourages, “Yes, come buy wine and milk…”

What God commands Christians regarding alcohol is to avoid drunkenness (Ephesians 5:18). The Bible condemns drunkenness and its effects (Proverbs 23:29-35). Christians are also commanded to not allow their bodies to be “mastered” by anything (1 Corinthians 6:12; 2 Peter 2:19). Drinking alcohol in excess is undeniably addictive. Scripture also forbids a Christian from doing anything that might offend other Christians or encourage them to sin against their conscience (1 Corinthians 8:9-13). In light of these principles, it would be extremely difficult for any Christian to say he is drinking alcohol in excess to the glory of God (1 Corinthians 10:31).

Jesus changed water into wine. It even seems that Jesus drank wine on occasion (John 2:1-11; Matthew 26:29). In New Testament times, the water was not very clean. Without modern sanitation, the water was often filled with bacteria, viruses, and all kinds of contaminants. The same is true in many third-world countries today. As a result, people often drank wine (or grape juice) because it was far less likely to be contaminated. In 1 Timothy 5:23, Paul was instructing Timothy to stop drinking the water (which was probably causing his stomach problems) and instead drink wine. In that day, wine was fermented (containing alcohol), but not necessarily to the degree it is today. It is incorrect to say that it was grape juice, but it is also incorrect to say that it was the same thing as the wine commonly used today. Again, Scripture does not forbid Christians from drinking beer, wine, or any other drink containing alcohol. Alcohol is not, in and of itself, tainted by sin. It is drunkenness and addiction to alcohol that a Christian must absolutely refrain from (Ephesians 5:18; 1 Corinthians 6:12).

Alcohol, consumed in small quantities, is neither harmful nor addictive. In fact, some doctors advocate drinking small amounts of red wine for its health benefits, especially for the heart. Consumption of small quantities of alcohol is a matter of Christian freedom. Drunkenness and addiction are sin. However, due to the biblical concerns regarding alcohol and its effects, due to the easy temptation to consume alcohol in excess, and due to the possibility of causing offense and/or stumbling of others, it is usually best for a Christian to abstain entirely from drinking alcohol.